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Pankaj
Oudhia
How much water
is good for your health?
“Take my water bag as
we have to travel deep in the forest.” I
instructed my driver. During such visit I drink
plenty of water but what surprises me is the water
intake of Traditional Healers walking with me.
They hardly drink water. In summer days they keep
consuming Tendu fruits and claim that it gives
strength and also end thirst to some extent. In
summer, hot wind “Loo” is very common in
India.
“Drink plenty of water, if you want to get
protection from sunstroke” It is common advice and
natives are following it since time immemorial But
surprisingly Healers don’t follow this rule, They
travel with me and many times I get sunstroke even
after drinking much water and they remain
unaffected.
“How much water you
take in a day?” I asked to natives of my villages.
“Half lota” They replied. Half lota means less
than half liter in a day. They work in crop fields
tirelessly and rarely visit to hospital for any
disease. “How much water you take Pankaj Bhai?”
They ask. “Three to four liters of water daily on
average.” I reply. Earlier I was drinking less
water but my Naturopath friends suggested
increasing intake of water in order to get rid
from many basic troubles like constipation,
considered root causes of serious diseases. In
India,
Yoga as well as modern medical experts also
suggest drinking good amount of water.
According to ancient
Indian literatures, water must be avoided during
food intake. It must be taken one hour after
meals. Many books suggest taking water half an
hour before any meal, so that it can flush the
stomach and make it ready for meals. But it is old
saying,” Don’t drink water when you are hungry and
don’t take food when you have thirst.” It is a key
for sound health.
“When you
take half lota of water?” I asked to the natives.
“During meals.” They replied without any
hesitation.
“By taking less water we are much stronger
than urban natives taking plenty of water.” They
added.
When I put this
question among the Octogenarian Healers with black
hair and having complete set of teeth they simply
reply, “If there is requirement of water, healthy
body will ask for it. Whenever there is desire,
don’t ignore it. Take water immediately. Avoid
taking plenty of water at a time. It can create
extra burden and many times affect normal
functioning of body. It is true that water is
medicine but don’t take it as medicine. Take it as
precious gift of Mother Nature. Enjoy drinking
water every time. Take sip by sip.
In
modern life of hurry, worry and curry with less
physical activities, high water intake is must.
Without it, it is difficult to survive. In rural
and forest areas natives take fresh water, do much
physical activities, take potherbs, wild fruits
and tubers and relatively free from mental
tension. In such conditions they have to take less
water.” They tried to explain. “Take this water.
It is collected from water source surrounded by
Doomar tree. This tree not only purifies the water
but also enriches it with medicinal properties.
You will always find Pipal, Bar, Doomar, Pakar
like trees around traditional water sources. It is
Mother Nature’s arrangement to keep water sources
clean as well as full of healing properties. Urban
natives take chemical water full of chlorine.
Believe it or not, this chemical water is
responsible for many of their health troubles but
they have no alternative except to drink
chemically treated water.” They
continued to say.
I
have mentioned in previous research documents that
the Traditional Healers are aware of miraculous
healing properties of water collected from
different resources. They prepare medicine using
it.
I
get many mails with request about more information
on herbs having potential to purify water. I
suggest the planners as well as researchers
through my writings to try herbal treatment
methods for water purification. Around the world
different herbs and herbal combinations are in use
since time immemorial. Our libraries are full of
such information. Then why efforts are not done,
so far, to supply drinking water treated through
herbs in even single city of this world?
Therapeutic
properties of non-fruiting wild Aonla
“Look old Aonla tree
at top. We must reach there.” The Traditional
Healer pointed Aonla tree at hill top and without
any delay started climbing. We followed him. After
half an hour we reached to top. Aonla tree was
loaded with fruits. Our local guides started
collection of fruits. But the Healer was not
happy. “We have to go far for the search of
special Aonla. Let’s move.” He
said. It was twenty fifth Aonla tree of the day.
The Healer was in search on non-fruiting Aonla
tree.
Our
forests are rich in wild Aonla (Emblica
officinalis) population. Although this year due to
poor monsoon fruiting is less but trees with
fruits are visible throughout forest. Non-fruiting
is considered as problem in modern Aonla farming.
Near Raipur city I am
seeing large scale plantation of Aonla waiting for
fruiting from more than fifteen years. The
authorities have lost the hope. Now this good
looking plantation is only for beauty not for
fruits but it is difficult to get non-fruiting
Aonla tree in forest.
“In
Traditional Healing nothing is waste. We use both
fruiting and non-fruiting Aonla as medicine.” The
senior Healers informed. The Healers having
expertise in use of Aonla bark and root in
treatment of urinary troubles prefer non-fruiting
Aonla trees. They have marked such trees in
forest. The “Wood mafia” cut all types of trees.
Due to their increasing activities, now Healers
have to travel long in search of this special
Aonla.
For
the first time, I got information on this aspect
during field training at Ambikapur region. Shri
Rohini of Ajirma village informed me about it. At
that time I asked about it to my professors but it
was new information for them also. I searched the
literatures but found that researchers have worked
on fruiting Aonla and its different aspect. There
is no reference on medicinal uses of non-fruiting
Aonla types. During International conference in
Kolkata many years back I requested a researcher
friend working on phytochemicals to conduct
research to see difference between medicinal
properties of fruiting and non-fruiting Aonla. He
conducted small research and submitted project on
it but failed to get fund. As result the work
stopped. I continued to document information on
this aspect.
The
Healers use inner bark of special Aonla alone and
in combination with other herbs. I have collected
information about plus 150 formulations used
frequently by them, so far. None of these
formulations is available as commercial product in
market. Bark is collected round the year but
winter is preferred when fruiting in other trees
occur.
“I
suggest female patients to use this bark
regularly. Simply dip a piece of bark in well
water overnight and next morning take the leachate
internally. It helps them to recover from
illness.” Senior Healer of Raipur region informed.
The Healers treating patients having Type II
Diabetes add Methi seeds in bark water and next
morning advise the patients to take Methi seeds
first and then take leachate. This use is
suggested 180 days onwards in 365 days schedule
for such patients. I see it as unique knowledge.
I
have mentioned in previous research documents that
decoction prepared from tree named Kanke is given
to women after children birth. In order to make
this decoction strong the Healers add many types
of bark in it. Bark of non-fruiting Aonla is one
of these barks. The Healers of Gariaband region
informed me about it.
“If
you fail to get non-fruiting Aonla, what you do?”
I asked. The Healers replied, “At that year we
don’t prepare medicine. We never use fruiting
Aonla as substitute.” “What about Traditional
Allelopathic Treatment?” I asked another question.
“Our grandfathers were practicing this knowledge.
We have seen use of Bhirra based extract on such
Aonla tree. This extract is applied before and
after collection of bark. We are not practicing
this knowledge.” They informed. Whatever the
reason of not practicing Traditional Allelopathic
Knowledge, but information about it is very
important from documentation point of view.
“Monkey
business” of planners and never ending recession
monkeys facing
“Stop, stop. What
these monkeys are eating?” We were at good speed
but fallen tree branches loaded with fruits
attracted by attention. Monkeys were there in
large number and consuming the fruits even in mid
road without bothering fast moving vehicles.
“Monkeys are consuming Picri i.e. fruits of
Pipal.” It was guess of my driver. We put the
vehicle in reverse gear. Seeing the vehicle
monkeys became aggressive. I stopped and tried to
take pictures from distance. Passing by farmer
warned,” Keep distance with these monkeys. They
are eating fruits of Bahera. They are fond of it
and never allow any type of disturbances.” I followed
his instructions.
Last week while
walking in dense forest, I saw damaged Harra
fruits. I thought it was due to insects but the
local guide informed that fruits are half eaten by
monkeys. Harra is much liked by them as Bahera. He
pointed some monkeys sitting at tree top consuming
green Harra fruits.
Mainphal is very toxic
fruit not consumed by wild animals. Few months
back I was taking pictures of Mainphal loaded with
fruits. According to the Healers the outer portion
of fruit is not toxic, only inner portion is
harmful. Monkeys are aware of it. They carefully
consume outer portion and throw the inner portion
away. “It is arrangement of Mother Nature. This
activity of monkey helps in dispersion of seeds.
We have seen monkeys traveling far distance with
this fruit. It indicates that they use it as
medicine also in specific conditions. After
observing this behavior we tried outer portion as
medicine and got much success.” They informed.
In
my village farmers are facing so-called monkey
nuisance. They are adopting both friendly as well
as non friendly methods to save their crops from
it. Earlier monkeys were visitors but now they
live in village. My father
has planted Guava in his field. When monkeys
attack on Guava, after consuming fruits half they
throw it. Next morning you will find damaged
fruits everywhere. Always it is painful experience
for my father who eagerly waits for fruiting. “I
have no objection if they eat the fruits
completely. It will make me happy but the way they
eat rather damage, it is not acceptable.” He makes
complaint.
I
remember the saying of Traditional Healers.
Monkeys wish to taste all fruits in search of best
fruit. They never miss to consume the best fruit
completely. Through this procedure they give
opportunity to seeds to disperse. Again it is
arrangement of Mother Nature.
Harra and Bahera are
valuable medicines in Ayurveda and other systems
of medicine in India.
Our forests are rich in its wild population. Every
year Harra and Bahera fruits are collected in bulk
and in form of hundreds of truck loads sent to
different corners of India
and then abroad. This business is flourishing from
decades and year by year demand is increasing. I
repeat, Harra and Bahera are much liked by
monkeys. “You can imagine the horrible situation
in forest and anger of monkey community towards
this annual collection. Earlier they were
consuming relatively mature fruits but now they
are aware that people don’t wait for them and
collect fruits in bulk without any delay. That is
why they have started consuming immature fruits.
And as you have observed, they don’t allow any one
in this process.” The Healers disclosed.
They further claimed
that fruits like Harra and Bahera help in
digestion. During this season they dare to consume
fruits and insects difficult to digest. After it
they reach to these fruit trees in order to solve
the problem of digestion.
“There are enough
Harra and Bahera trees in dense forests and it is
beyond our capacity to collect fruits from all
trees.” The herb trader from Dhamtari tried to
defend. I have visited said dense forest many
times. Although there is less collection in such
areas but I found severe competition among monkey
community. “This competition is man made and it is
causing harmful effect on wild population.” The
Healers said with anger.
“Forest cover is decreasing
and non-wood forest produces are not available in
sufficient quantities for monkeys like creatures.
This is the reason they are migrating to villages
and cities and becoming menace. Everyone knows
this theory from common people to planners sitting
in air-conditioned chambers but unfortunately no
one is doing anything at ground level to stop
it.”
© Pankaj
Oudhia
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